Bhagavad Gita
Preface

The Bhagavad Gita is a self-contained episode in the great Indian Sanskrit epic, the Mahabharata. The nature of its authorship and the means by which it acquired its present form are uncertain, although from internal evidence it is attributed, like the rest of the epic, to the prototypical seer, Vyasa. It may have been added to the Mahabharata or expanded out of it in approximately the third century BCE. It deals with questions of social and religious duty, the nature of action, freedom of choice, routes to spiritual liberation, and the relationship of human beings to God in a period of uncertainty and transition. From early in its history the Bhagavad Gita was an important focus for commentators, and later it became a source text for devotional movements. It continues to inspire a wide variety of interpretations, both within India and and beyond, and it has become the most widely read Hindu religious text in the Western world.

W.J. Johnson was educated at the University of Sussex and Wolfson College, Oxford. He is now Senior Lecturer in Religious Studies at Cardiff University. His publications include new translations of The Sauptikaparvan of the Mahabharata (Oxford, 1998) and Kalidasa’s The Recognition of Sakuntala (Oxford, 2001) for Exford World’s Classics, and Harmless Souls (Delhi, 1995), a study of karma and religious change in early Jainism. He is married with two sons.

Back Cover

“I have heard the supreme mystery, yoga, from Krishna, from the lord of yoga himself.”

Thus ends the Bhagavad Gita, the most famous episode from the great Sanskrit epic, the Mahabtharata. In its eighteen short chapters Krishna’s teaching leads the warrior Arjuna from perplexity to understanding and correct action, in the process raising and developing many key themes from the history of Indian religions.

The Bhagavad Gita is the best known and most widely read Hindu religious text in the Western world. It considers social and religious duty, the nature of sacrifice, the nature of action, the means to liberation, and the relationship of human beings to God. It culminates in an awe-inspiring vision of Krishna as God omnipotent, disposer and destroyer of the universe.